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| author | nic <ra@afu.re> | 2025-07-08 19:44:38 -0400 |
|---|---|---|
| committer | nic <ra@afu.re> | 2025-07-08 19:44:38 -0400 |
| commit | f66036b1819ea60558be000c95fc507d9d118622 (patch) | |
| tree | c578314d0426b8682ad278ace815ca9516716b5e /high priestess as 1 not 2.md | |
| parent | b077c4741761e401ea53e2c7267e3653bc6932b0 (diff) | |
Auto from nzxt - Tue 08 Jul 2025 07:44:38 PM EDT
Diffstat (limited to 'high priestess as 1 not 2.md')
| -rw-r--r-- | high priestess as 1 not 2.md | 35 |
1 files changed, 35 insertions, 0 deletions
diff --git a/high priestess as 1 not 2.md b/high priestess as 1 not 2.md new file mode 100644 index 0000000..5fb1200 --- /dev/null +++ b/high priestess as 1 not 2.md @@ -0,0 +1,35 @@ +# arguments high priestess as 1 not 2 +- she is the one that tend to snake (1), to kundulini (1) that rises, not as oroboros(2) trought action(first inspired by the muse then act) (2) but seeing trought reflection/introspection(1) +- shakti(01) - shiva(12) & jewel - tree (qaballah put masculine as feminine which is fine for jewel but not tree) +- 1 is only masculine in relation to 0 +- 0 first becomes receptive/feminine then act/masculine 012 +- not 1021 (abrahaminism poison) +- 1 can only birth things out of itself 01>9 +- it is impossible for 0 to know itself as 0 whitout first becoming concious of itself thus turning zero to one +- but as soon as 1 thing come into being you automatically have 2 states of being, thus 1 become 2 because of its relation to 0 +(why no argument as Jachim and Boaz stand behind her and thus the tree) +for 0 to know ifself 01 > 9 for 9 is both 01 + + +- 2 - Everything is dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled + 2 being that place represented by magus not by inheretent beauty of female which is the principle (1) + + + Γνῶσεαι ἀθάνατος θεός, ἄμβροτος, οὐχ ἔτι θνητός + You will know yourself as an immortal god, deathless, no longer mortal. + + Όλα είναι Αριθμός + All is Number + + Ὁ λόγος ἀθάνατος, τὰ δὲ ἄλλα θνητά. + Reason is immortal, all else mortal. + + Ἀριθμὸς ἄρχων ἐστὶν τῶν ὄντων καὶ τῶν ἰδεῶν, καὶ αἴτιος θεῶν τε καὶ δαιμόνων. + Number is the ruler of forms and ideas, and the cause of gods and demons. + + + + “There is geometry in the humming of the strings. There is music in the spacing of the spheres. + + + -Pythagoras |
