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+# arguments high priestess as 1 not 2
+- she is the one that tend to snake (1), to kundulini (1) that rises, not as oroboros(2) trought action(first inspired by the muse then act) (2) but seeing trought reflection/introspection(1)
+- shakti(01) - shiva(12) & jewel - tree (qaballah put masculine as feminine which is fine for jewel but not tree)
+- 1 is only masculine in relation to 0
+- 0 first becomes receptive/feminine then act/masculine 012
+- not 1021 (abrahaminism poison)
+- 1 can only birth things out of itself 01>9
+- it is impossible for 0 to know itself as 0 whitout first becoming concious of itself thus turning zero to one
+- but as soon as 1 thing come into being you automatically have 2 states of being, thus 1 become 2 because of its relation to 0
+(why no argument as Jachim and Boaz stand behind her and thus the tree)
+for 0 to know ifself 01 > 9 for 9 is both 01
+
+
+- 2 - Everything is dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled
+ 2 being that place represented by magus not by inheretent beauty of female which is the principle (1)
+
+
+ 		Γνῶσεαι ἀθάνατος θεός, ἄμβροτος, οὐχ ἔτι θνητός
+		You will know yourself as an immortal god, deathless, no longer mortal.
+
+		Όλα είναι Αριθμός
+		All is Number
+
+		Ὁ λόγος ἀθάνατος, τὰ δὲ ἄλλα θνητά.
+		Reason is immortal, all else mortal.
+
+ 		Ἀριθμὸς ἄρχων ἐστὶν τῶν ὄντων καὶ τῶν ἰδεῶν, καὶ αἴτιος θεῶν τε καὶ δαιμόνων.
+		Number is the ruler of forms and ideas, and the cause of gods and demons.
+
+
+
+		“There is geometry in the humming of the strings. There is music in the spacing of the spheres.
+
+
+		-Pythagoras