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Diffstat (limited to 'index.md')
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1 files changed, 1 insertions, 35 deletions
@@ -33,39 +33,5 @@ going towards the corporation as governement ... spoke with kittykat wanting to sink beause nothing is required of you, when you rise everything is required +[[high priestess as 1 not 2]] -# arguments high priestess as 1 not 2 -- she is the one that tend to snake (1), to kundulini (1) that rises, not as oroboros(2) trought action(first inspired by the muse then act) (2) but seeing trought reflection/introspection(1) -- shakti(01) - shiva(12) & jewel - tree (qaballah put masculine as feminine which is fine for jewel but not tree) -- 1 is only masculine in relation to 0 -- 0 first becomes receptive/feminine then act/masculine 012 -- not 1021 (abrahaminism poison) -- 1 can only birth things out of itself 01>9 -- it is impossible for 0 to know itself as 0 whitout first becoming concious of itself thus turning zero to one -- but as soon as 1 thing come into being you automatically have 2 states of being, thus 1 become 2 because of its relation to 0 -(why no argument as Jachim and Boaz stand behind her and thus the tree) -for 0 to know ifself 01 > 9 for 9 is both 01 - - -- 2 - Everything is dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled - 2 being that place represented by magus not by inheretent beauty of female which is the principle (1) - - - Γνῶσεαι ἀθάνατος θεός, ἄμβροτος, οὐχ ἔτι θνητός - You will know yourself as an immortal god, deathless, no longer mortal. - - Όλα είναι Αριθμός - All is Number - - Ὁ λόγος ἀθάνατος, τὰ δὲ ἄλλα θνητά. - Reason is immortal, all else mortal. - - Ἀριθμὸς ἄρχων ἐστὶν τῶν ὄντων καὶ τῶν ἰδεῶν, καὶ αἴτιος θεῶν τε καὶ δαιμόνων. - Number is the ruler of forms and ideas, and the cause of gods and demons. - - - - “There is geometry in the humming of the strings. There is music in the spacing of the spheres. - - - -Pythagoras |